Oriental Works of Art

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Flowering prunus or plum blossom is one of the most iconic of the decorative designs used by Chinese potters and first appears in the Kangxi period (1662-1722). Kangxi ginger jars in the pattern were highly prized by Victorian collectors with one example, the legendary ‘Huth’ jar, fetching 5900 guineas, a little over £6000, at auction in 1905, a price equivalent to over a quarter pf a million pounds today. The tree symbolises perseverance and renewal and was usually shown against a pattern of ‘cracked ice, representing the end of Winter and the beginning of Spring. Branches of plum blossom convey the ‘Five Blessings’ : longevity, wealth, health, love of virtue and a peaceful death. The number five was an auspicious number for the Chinese and is reflected in the five petal form of the prunus flower.

Once evolved, the design was continuously repeated by Chinese potters and is even produced today. Many of late nineteenth century pieces display a rather more slapdash interpretation of the pattern as here where the ‘cracked ice’ of the eighteenth century pieces is replaced by the repeated brush strokes of a blue wash ground and the painting of the tree itself is sketchy. The style of decoration and the paste of the foot indicate a circa date to around 1900, but this modest interpretation of centuries old pattern still possesses a charm of its own.

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The Noritake compnay was set up by the Morimura family at Noritake near Nagoya in the early twentieth century. Called at first 'Nippon Toki Kaisha Ltd' on its founding in 1904, the business soon changed its name to 'Noritake' and began the manufacture of porcelains for the domestic and export markets. The mark seen here is interesting. It comprises a 'Komaru' symbol, crowned with "Noritake" and with the mark 'Made In Japan'. The centre symbol said to be taken from the Japanese character "Komaru", meaning "overcoming difficulties". According to the Noritake company tradition this mark was designed when contact with the different culture of the west early in the 20th century caused problems of adaptation. It is also known as the 'tree crest mark' which is the clan crest of the Morimura family. This mark is said to have been registered in London for the UK market by 1908. The curled up ends of the Komaru symbol seen here distinguish this mark from later versions and allow a dating of this piece to the early twentieth century.

Noritake porcelain became synonymous with finely potted tea and breakfast services made in great quantities for export. These vases are a rather more unusual production and show the factory capable of producing high quality pieces with decorative potential.

Each of the ten characters are described in a double page spread, the right hand containing texts in both Chinese and English and the left hand with hand coloured illustrations on silk , delicately rendered. All ten ‘couples’ represent the Confucian of harmony between husband and wife. The book 'works' from right to left and the reverses of the pages are left blank. At each end are fabric covered boards, the front board with a pasted paper inscription in Chinese with a small red seal mark. Other examples are finished with boards in wood, but these are, perhaps, not original or a more deluxe version of the volume. In addition there are other books in a near identical format and presumably issued by the same publisher including ‘Stories of Ancient Chinese Noted Beauties’ and ‘Eight Fairies Festival’.

The illustrations are in excellent condition with the colours still bright. The yellow finish to the paper is original and perhaps intended to give an 'antique' effect. Each of the end boards are very slightly scuffed at the borders. Some of the pages, including the title page and the two end papers, suffer from varying degrees of 'worm hole' perforation. There are also various small tears. A full set of illustrations can be seen above and further images (and a more detailed condition report) are, of course, available on request. But these condition issues should not necessarily detract from the charm of the item which is an attempt to present some of the folk lore of China for Westerners keen to know more about the culture of a country which had attracted such popular interest during the Victorian period.

Although of relatively recent manufacture, the quality of these pieces continues the Chinese ceramic productions of the late nineteenth century and together they form an attractive decorative ensemble for the contemporary interior.

This is a fine example of the porcelains made at Jingdezhen, for centuries the chief centre of ceramic production in China, in the early years of the People’s Republic of China (1949-). Soon after the communists took control, the kilns at Jingdezhen were organised into co-operatives, each with a number. Many of their pieces were marked and the form of the mark determines the date of production. The circular marks, as here, were the earliest allowing a dating of this charger to the 1950s or possibly the early 1960s. Some of these conglomerates, for the quality can vary, retained the skills of their predecessors and produced works of high quality. This is clearly seen here in the careful and precise enamelling and the general artistry of the design employing ‘imperial’ yellow with the symbolism of happiness (bats), longevity (shou symbols), friendship and a life of ease (chrysanthemum) and fruitfulness and offspring (lotus), all combining to produce a piece well worthy of its many predecessors.

Please note that the wood stand is for display purposes only and is not incuded with this lot.

Jade is usually divided into two types, nephrite jade and jadeite jade. The latter is heavier and slightly harder, making it more difficult to scratch. The weight of this piece suggests that we do have jadeite here. The stone was selected for carving on the basis of its attractive appearance and the finish, which bears no trace of machine tooled manufacture, suggests a pre twentieth century dating, but certainty in these matters is notoriously difficult

The size of this piece is unusually large, suggesting that it would have been intended for a male wearer. This too suggests an earlier rather than later time of manufacture. The stone is exceptionally pleasant to the hand and would have been an elegant accompaniment to any wardrobe.

It has been suggested that the form of the stone indicates it was intended as a handling token, some sort of a 'pass key', but this may well be apocryphal, although it does indeed sit comfortably when gripped. But the decorative qualities of this piece are clear and the maker clearly saw that this was a stone to be exploited and displayed. A contemporary wearer now would certainly attract attention! The weight and quality of the bronze suggest a reasonably early dating, perhaps to the late eighteenth century.

Kutani (the word means 'nine valleys') porcelain was made at various factories in the former Kaga province of Japan. The earliest pieces were in a completely different style employing a palette of colours emphasising green, the so called 'Ko Kutani'. Production of this ceased around 1730, and manufacturing was not revived until the early nineteenth century when the more familiar colourings of iron red and gold were introduced. Vases, bowls and plaques are found in this style but also teapots of which this is a typical example. The decoration is of birds and flowers on a faintly craquelure glaze ground and the lid has a complementary ‘brocade pattern’ design. The base has a two character mark reading ‘ku’ ‘tani’ as is often found. The basket is of tightly woven wicker with the metal fitments as described and is probably Chinese in common with many similar examples, although the Japanese did, of course, have a basket weaving tradition of their own. Slight damage means that the ensemble has to be of decorative value rather than practical use but it remains an interesting and entertaining souvenir item from the orient.

'Crackleware' glazed pieces, usually with 'bronzed bands, were a staple output of the Chinese potteries from the mid nineteenth century onwards and were produced in a wide variety of mainly vase shape forms, both in polychrome and blue and white and intended as decorative pieces for the Victorian rooms of the West. As with other ceramic types, the quality deteriorated and this piece is typical of late nineteenth century productions of a more modest level of craftsmanship but still retaining a naif charm. As with many ginger jars, this one lacks its original domed cover which would have been decorated to match.

The Fukagawa kilns produced the best quality Imari items made in Japan in the late nineteenth century for export to the West. Their history starts with Ezaiemon Fukagawa who in 1856 became head of his family's porcelain business and in 1875 founded Koransha (The Company of the Scented Orchid) in Arita, Japan, to produce tableware for export. In 1894 the modern Fukagawa company was founded by Chuji Fukagawa, with the Fukagawa trade mark of Mount Fuji and a stream, as its trade mark. Dating here is within the Meiji period (1868 - 1912) probably around 1880. This conforms with the script mark used as opposed to the later symbol design.

The town of Arita in the former Hizen Province, northwestern Kyūshū island, was a major centre for the production of porcelains in Japan. Best known for blue and white pieces it also produced polychrome wares as well, including the familiar imari colourings. While similar to Imari, the wider palette of colours used here is usually termed ‘Arita’ and the decorative appeal of the style is clear. These bowls probably come from an original set of five and with slightly coarser decoration than usual were probably made for the domestic market. The paste of the foot implies a dating to the Meiji era (1868 - 1912) probably around 1880.

The finely drawn brushwork here and the distinctive bright blue are characteristics of pieces made at Seto in Japan in the 19th and early 20th centuries. The city of Seto is located in the Aichi Prefecture and was the location of one of the Six Ancient Kilns of Japan. Pottery was produced there from the 13th century onwards. The kilns took part in the export of decorative wares to the West from the second half of the nineteenth century onwards producing a wide variety of forms, in particular pairs of vases, but with a speciality in flat plaques and table tops, for which they gained something of a monopoly. Their pieces are usually marked, to include the characters for Seto, and this pair of vases may have originally been signed themselves but with the marks partially obliterated in the firing process. The quality here matches anything else produced by the factories but the light weight and thinly potted body suggests a dating to the early 20th century rather than before, probably during the Taisho period (1912-1926). Nevertheless the skill in craftsmanship is obvious and contributes to a highly attractive pair of ornaments for a contemporary interior.

Please note that the stands are for display purposes only.

Hydrangeas flourish in Japan and also carry a hidden meaning of apology and gratitude based on a mythical story of an Emperor, who angered a woman he loved by neglecting her, and gave her in recompense a bunch of blue hydrangeas as a symbol of his deep emotion and gratitude. Used here as a decorative motif, the painting of the flowers is skilful and elegantly combined with the plainer exterior. The paste of the foot rim suggests an early C20th dating, perhaps to the late Taisho era (1912-1926).

The Fukagawa kilns produced the best quality Imari items made in Japan in the late nineteenth century for export to the West. Their history starts with Ezaiemon Fukagawa who in 1856 became head of his family's porcelain business and in 1875 founded Koransha (The Company of the Scented Orchid) in Arita, Japan, to produce tableware for export. In 1894 the modern Fukagawa company was founded by Chuji Fukagawa, with the Fukagawa trade mark of Mount Fuji and a stream, as its trade mark. Dating of these pieces is therefore towards the end of the Meiji period (1868 - 1912) probably around 1900. While the decoration is similar to that found on other Fukagawa pieces there are few, if any parallels, and tea ware pieces by the firm are not very often seen.

Toyohara Kunichika achieved great fame and distinction a Japanese print artist. Born in 1835 he studied under Toyohara Chikanobu and then Utagawa Kunisada (also known as Utagawa Toyokuni III) eventually using a combination of both his teacher’s names to create his own professional one. At first he worked within Kunisada’s studio and when his teacher died in 1865 was asked to design two memorial portraits of him. The beginning of the Meiji era (1868-1912) saw Kunichika issuing his own prints, often in themed series and he became known in particular for his portrayals of kabuki actors, indeed he regarded the theatre as almost his second home. A contemporary once wrote ‘"Print designing, theatre and drinking were his life and for him that was enough.’ He achieved great fame and was rated as one of the masters of woodblock printing. Contemporary observers noted Kunichika's skilful use of colour in his actor prints, but he was also criticized for some of his choices for unlike most artists of the period, he made use of strong reds and dark purples rather than the softer colours used previously, exploiting the recent import of new dyes from Germany. Red, for the Japanese, meant progress and enlightenment so there was probably hidden meaning here. Eventually Kunichika’s lifestyle took its toll and he died in poor health, aged 65. It had been a Japanese custom for people of high cultural standing to write a poem before death. Kunichika's own, inscribed on his grave, reads ‘Since I am tired of painting portraits of people of this world, I will paint portraits of the King of hell and the devils.’ For many years his prints fell out of favour but interest has now revived and Kunichika is regarded as one of the eminently collectible Japanese artists in the field and these two prints are an excellent example of his work.

Each print is accompanied by a printed text on fine paper which presumably describes the character represented. The second of them is accompanied by two sheets one of which has become attached in one small place to the print itself but could probably fairly easily be detached by a restorer. In general there are some typical signs of age with minor losses (illustrated), tears and folding but the colours remain bright and fresh.

The stamped mark to the base reads ‘Zhongguo Jingdezhen Zhi (China Jingdezhen Made)’ with the letter ‘V’ between two lines. In the early 1950s almost all the factories in Jiangxi, the province where the kiln town Jingdezhen is situated, were merged into larger units, each made up of ten to fifteen previously independent factories. From this time factory numbers such as we have here (=V=) came to be used and many pieces are found with a wide variety of letters and numbers indicating the various cooperatives. The quality of the productions varied and it is a reasonable assumption that increasing years witnessed a decline. While other examples of this type of jar exist, some with their original domed covers, this piece is of the very best quality, indeed the work matches earlier pieces in the style very closely, and a dating to the mid 1950s seems quite plausible. It shows that the Chinese potters continued to produce to a high standard when they chose to do so and provides a pleasing memento of the closing era of a tradition of porcelain production stretching back long into the past.

The cloisonné technique, in which glass derived enamels were set in wire outlines (the so called ‘cloisons’ from the French word), was developed in China in the early Ming dynasty (1368-1644) and then used throughout, right up until the C20th, indeed pieces are still produced today. The style of enamelling here with fairly bold outlines to the decoration and the use of bright enamel colours suggests a dating here to the mid twentieth century which corresponds to the probable date of the accompanying wood stand. Perhaps intended as a desk ornament or possibly a flower vase, this piece could certainly find a home in a contemporary setting.

Celadon glazed wares with enamel decoration in fairly muted colours are a familiar product amongst the ceramics produced by Japanese potters at the end of the nineteenth century but examples of this type of dish are rather less commonly found. The basket of flowers is a regular decorative feature of Chinese ceramics, but given here a slightly different interpretation with the depiction of lotus, the emblem of summer. The mark probably imitates Chinese ‘commendation’ marks inscribed within the foot rim, another nod on the part of the Japanese potters towards their Chinese counterparts.

The Maruku factory seems to have operated in Japan after the second world war producing modest but good quality wares for export, rather in the style of Noritake pieces. Usually their pieces are marked in addition ‘Made in Japan’ but for some reason not here. The forms, colourings and designs here are quite unusual and while modest, these are good quality decorative items suitable for a contemporary interior.

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