Oriental Works of Art

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The town of Arita in the former Hizen Province, northwestern Kyūshū island, was a major centre for the production of porcelains in Japan. Best known for blue and white pieces it also produced polychrome wares as well, including the familiar Imari colourings. While similar to Imari, the wider palette of colours used here is usually termed ‘Arita’ and this bowl employs not only the colourings but also many of the decorative elements found in these wares. The angular form, though, is unusual. Dating is to the Meiji era (1868-1912) probably around 1880.

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The betel box seems to be mainly confined to Burmah, now Myanmar, and was normally made using the lacquer techniques for which the country was so well known. A woven bamboo, or sometimes cane or wood, base (which can be seen here where the lacquer has flaked away : see image 12) was covered in multiple layers of lacquer paste, each allowed to dry and then polished, and finally the piece was decorated. The format here is typical : an upper section with a tray on top covered by a lid which fits on to a lower section also with a tray on the top. The trays are coloured red on the inside and black on the outside, the lid and the boxes orange on the inside. The exterior decoration of the two section body and the base of the lid employs a wide mixture of narrow bands, some indented and some raised, with a broader band of repeated stylised floral decoration at the top and another with modelled vertical line decoration below. The base is slightly flared and the lid slightly very slightly domed. The top of the lid has a densely packed design comprising temples and dancing figures and the base a design of circles and waves. As with many of these boxes great care was taken in the ornamentation and this example was, perhaps, made for one of the wealthier households.

Dating of these boxes is put in the early years of the twentieth century and they survive as a memento of a tradition which is still practised, but with less elaborate accessories, in the present day.

In Japanese folklore, the Takarabune or "Treasure Ship", is a mythical ship piloted through the heavens by the Seven Lucky Gods during the first three days of the New Year. Ceramic boat shape dishes were produced during the Meiji period (1868-1912) in both Arita and Imari porcelains. Paste of the foot rim and style of decoration suggest a circa date here towards the end of the nineteenth century.

The style of the dress suggests Burmese work and very similar fabric decoration can be seen in the cloth wall hangings also included in this sale. Burma has a tradition of marionette puppetry (marionettes are a specific form of puppet where the figure is controlled by strings or rods) which dates back to the late eighteenth century and is still popular today with visitors to the country, now called Myanmar. Termed ‘Yoke thé’, the Burmese marionette tradition allowed political commentary under the guise of of an entertainment display. The standard ‘troupe’ comprised twenty seven characters, both animal and human, and this lady figure is probably the ‘princess’ (‘Minthami’). She is a fine example of the genre and probably dates to the 1990s when General Khin Nyunt of the ruling junta lent official support to marionette actors and troupes in an attempt to revive a tradition which had fallen somewhat into decline.

Each of the ten characters are described in a double page spread, the right hand containing texts in both Chinese and English and the left hand with hand coloured illustrations on silk , delicately rendered. All ten ‘couples’ represent the Confucian of harmony between husband and wife. The book 'works' from right to left and the reverses of the pages are left blank. At each end are fabric covered boards, the front board with a pasted paper inscription in Chinese with a small red seal mark. Other examples are finished with boards in wood, but these are, perhaps, not original or a more deluxe version of the volume. In addition there are other books in a near identical format and presumably issued by the same publisher including ‘Stories of Ancient Chinese Noted Beauties’ and ‘Eight Fairies Festival’.

The illustrations are in excellent condition with the colours still bright. The yellow finish to the paper is original and perhaps intended to give an 'antique' effect. Each of the end boards are very slightly scuffed at the borders. Some of the pages, including the title page and the two end papers, suffer from varying degrees of 'worm hole' perforation. There are also various small tears. A full set of illustrations can be seen above and further images (and a more detailed condition report) are, of course, available on request. But these condition issues should not necessarily detract from the charm of the item which is an attempt to present some of the folk lore of China for Westerners keen to know more about the culture of a country which had attracted such popular interest during the Victorian period.

Although of relatively recent manufacture, the quality of these pieces continues the Chinese ceramic productions of the late nineteenth century and together they form an attractive decorative ensemble for the contemporary interior.

The Japanese produced copies of natural forms in a variety of media. Carved ivory fruit and small animals are well known. Here, cloisonne enamel is used which is less common. The quality of the work speaks for itself and can be judged form the small butterflies on the cover and the green speckle enamel fill at the base. It is typical of the best Meiji period (1868-1912) work and a circa date towards the end of the nineteenth century is most likely.

The style of the dress suggests Burma which has a tradition of marionette puppetry (marionettes are a specific form of puppet where the figure is controlled by strings or rods) dating back to the late eighteenth century and still popular today with visitors to the country, now called Myanmar. Termed ‘Yoke thé’, the Burmese marionette tradition allowed political commentary under the guise of of an entertainment display. The standard ‘troupe’ comprised twenty seven characters, both animal and human, and this male figure is probably the ‘King’ (‘Mintayar gyi’). Dating is probably to the mid C20th and a little earlier than the female marionette figure also included in this sale. This figure is rather more majestic as befits his regal status.

The form here, without a ceramic handle but with an attached carrying handle, suggests a travelling teapot, a well known variation of the teapot type produced in China but rarely found on such an epic scale. Presumably this piece was intended for use at a rather large gathering or banquet so that a multitude of guests could be served at once! The paste of the footrim, style of decoration and clearly visible hand thrown potting rings (see images 8 and 9) all point to late nineteenth century work which is confirmed by the minute vertical lines seen on the exterior which are often found on blue and white pieces from that period. It is sometimes suggested that these brass handles, for similar examples can be found, were made in Thailand but there is little evidence for this. However, a local audience rather than an international one seems more than likely since there would have been little call for such a serving item in Western homes.

The town of Arita in the former Hizen Province, northwestern Kyūshū island, was a major centre for the production of porcelains in Japan. Best known for blue and white pieces it also produced polychrome wares as well, including the familiar imari colourings. While similar to Imari, the wider palette of colours used here is usually termed ‘Arita’ and the decorative appeal of the style is clear. These bowls probably come from an original set of five and their quality is much above average. Dating is to the Meiji era (1868 - 1912) probably around 1880.

The finely drawn brushwork here and the distinctive bright blue are characteristics of pieces made at Seto in Japan in the 19th and early 20th centuries. The city of Seto is located in the Aichi Prefecture and was the location of one of the Six Ancient Kilns of Japan. Pottery was produced there from the 13th century onwards. The kilns took part in the export of decorative wares to the West from the second half of the nineteenth century onwards producing a wide variety of forms, in particular pairs of vases, but with a speciality in flat plaques and table tops, for which they gained something of a monopoly. Their pieces are usually marked, to include the characters for Seto, and this pair of vases may have originally been signed themselves but with the marks partially obliterated in the firing process. The quality here matches anything else produced by the factories but the light weight and thinly potted body suggests a dating to the early 20th century rather than before, probably during the Taisho period (1912-1926). Nevertheless the skill in craftsmanship is obvious and contributes to a highly attractive pair of ornaments for a contemporary interior.

Please note that the stands are for display purposes only.

A fine quality Japanese porcelain vase, the ovoid body with a curved flaring foot and rising to a tall concave neck with a well defined shoulder, applied elephant and ring handles to the sides and a galleried rim, decorated in bright underglaze blue with two bands of stylised flowering chrysanthemum at the top and bottom between a continuous scene of flowering peony and chrysanthemum, the top rim with repeating whorl design on the exterior and stylised leaf design inside, the stepped base glazed white.

The kilns at Seto in the Aichi prefecture of Japan and situated close to Nagoya form one of the traditional ‘Nihon Rokkoyo’, the six old kilns of medieval Japan. The location of Seto was ideal for the production of ceramics with an abundance nearby of both porcelain clay and forests to provide firewood for the kilns. Production began as early as the Heian period (794-1185) and continued without a break thereafter, the earlier pieces being more pottery forms copying Chinese wares. It was in the early nineteenth century that the kilns turned to producing porcelains decorated in underglaze blue and white, a development initiated by the potter Tamikichi Kato who went to Arita to learn the techniques of its production there, returning to Seto in 1807. Production grew and developed and was directed towards the export market in the Meiji period (1868-1912) with Seto wares being displayed at the European and North American exhibitions and fairs. Their delicately painted designs of birds and flowers proved to be immensely popular and were, in their time, to influence Art Nouveau and Art Deco designs. Some of the forms produced were truly virtuoso creations including, besides vases, screens, jardinieres and even ceramic tables.

Signed pieces are known and besides Tamikichi Kato the distinguished potters included the Kichiemon brothers, Kato Chuji and Kawamoto Jihyoe, and Kawamoto Hansuke. But not all the best pieces carried an artist’s signature as this vase well demonstrates. Formed from fine quality clay, as can be seen from the foot rim (image 10), the complex shape with its spreading base, angled shoulder and galleried rim would have been difficult to create. The handles show remarkable skill with the rings somehow formed so as to hang loose (presumably some form of kiln waster technique was used). The detail and artistry of the painting speaks for itself. Note in particular the shading effects on the peony flowers. While not perhaps an exhibition piece, this vase is definitely of exhibition quality and would be a worthy addition to a collection of nineteenth century Japanese ceramic art.

Dolls such as these were made for display, sometimes at the special ‘Doll’s Day’ or ‘Girls Day’ festival held annually on the third of March and termed ‘Hinamatsuri’. The elaborate dress is sometimes known as ‘Hagoromo’ (‘feathered’) and the mask with its fixed expression derives from the well known ‘Noh theatre’, a major form of Japanese musical drama created in the fourteenth century which combines dance, music and song and is still performed today. The actors are all male and play the female roles wearing a lady’s mask.

The craftsmanship of this piece is self evident and it was most likely made in the second half of the C20th. It can stand equally well on its own or as part of a wider collection and would be a desirable acquisition either way.

The colourings and style of work here clearly indicate the workshops of Kutani (the word means 'nine valleys') in the former Kaga province of Japan. By the nineteenth century the majority of their pieces were decorated in iron red and gold but sometimes with other colours in addition, as here. The ‘thousand faces’ pattern (an apocryphal term and this cataloguer has not attempted to count the number of faces appearing here) seems to have been evolved around the end of the nineteenth century and then continued in production until the mid twentieth. Both plates in various sizes and even tea sets are found in the design. The mark ‘Made in Japan’ was usually employed after 1941 (in the previous twenty years ‘Japan’ was the norm) but there are exceptions and the paste of the foot rim here does suggest a slightly earlier date, perhaps around 1930. In perfect condition, with very little wear to the decoration, this piece is a fine example of a rather eccentric decorative patttern.

The town of Arita in the former Hizen Province, northwestern Kyūshū island was a major cente for the production of porcelains in Japan. Best known for blue and white pieces it also produced polychrome wares as well, including the familiar imari colourings. While similar to Imari, the wider palette of colours used here is usually termed ‘Arita’ and the decorative appeal of the style is clear. This plate probably comes from an original set of five and its quality is much above average. Dating is to the Meiji era (1868 - 1912) probably around 1880.

The Maruku factory seems to have operated in Japan after the second world war producing modest but good quality wares for export, rather in the style of Noritake pieces. Usually their pieces are marked in addition ‘Made in Japan’ but for some reason not here. The forms, colourings and designs here are quite unusual and while modest, these are good quality decorative items suitable for a contemporary interior.

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The striking glaze effects seen here are usually attributed to the kilns at Shiwan, a district of the provincial town Foshan which is located near to Guangzhou, better known in the West as Canton, in the Guangdong province. But the place of manufacture is here clearly advertised by the mark on the base which attributes it to the well known potteries of Jingdezhen, for centuries one of China’s most prolific producers of porcelains for both the domestic and export markets. This particular glaze, though, seems to be a late twentieth century creation with no obvious precedents from the past. Just possibly it derived from an accident of the firing process which was then deliberately imitated. Certainly, the ‘look’ is modern and the interior of the neck reveals one of the hallmarks of the very late pieces made at Jingdezhen where the small but regular potting rings indicate manufacture by machine rather than the hand of a potter (see image 8). The sandy and slightly coarse paste of the foot is fully consistent with this.

By repute, similar vases were bought new in the 1980s so there is, at least, a degree of age here and the overall effects combine sophisticated techniques with inventive decoration to produce a piece of considerable and striking appeal.

(As sometimes happened with the manufacture of larger ceramic items, this vase emerged from the kiln with a slight ‘lean’ when viewed from certain angles, probably due to irregular shrinkage of the clay body during the firing process. Images (11) and (12) are intended to highlight the ‘fault’ but the final image (13) shows how this can easily be corrected with the addition of a wood stand built up inside to provide corrective support.)

The Noritake compnay was set up by the Morimura family at Noritake near Nagoya in the early twentieth century. Called at first 'Nippon Toki Kaisha Ltd' on its founding in 1904, the business soon changed its name to 'Noritake' and began the manufacture of porcelains for the domestic and export markets. The mark seen here is interesting. It comprises a 'Komaru' symbol, crowned with "Noritake" and with the mark 'Made In Japan'. The centre symbol said to be taken from the Japanese character "Komaru", meaning "overcoming difficulties". According to the Noritake company tradition this mark was designed when contact with the different culture of the west early in the 20th century caused problems of adaptation. It is also known as the 'tree crest mark' which is the clan crest of the Morimura family. This mark is said to have been registered in London for the UK market by 1908. The curled up ends of the Komaru symbol seen here distinguish this mark from later versions and allow a dating of this piece to the early twentieth century.

Noritake porcelain became synonymous with finely potted tea and breakfast services made in great quantities for export. These vases are a rather more unusual production and show the factory capable of producing high quality pieces with decorative potential.

These bone and lacquer plaques were produced in great quantities by Japanese artists in the late nineteenth century for export to the West and became a familiar feature of the European drawing room. The medium was easily subject to damage and loss, especially in respect of the bone inlay, and while this example has some slight damage this is confined to a crack in the lacquer ground of the panel itself and some chipping to the extremities of the panel. The decoration of the figures remains intact (the surround seems to have been cut away in some places to give added definition to the composition) and allows appreciation of the skill with which they were carved, presenting a genre scene of great charm.

'Crackleware' glazed pieces, usually with 'bronzed’ bands, were a staple output of the Chinese potteries from the mid nineteenth century onwards and were produced in a wide variety of mainly vase shape forms, both in polychrome and blue and white and intended as decorative pieces for the Victorian rooms of the West. As with other ceramic types, the quality deteriorated and this piece is typical of the late productions with a more modest level of craftsmanship but still retaining a naif charm. As with many ginger jars, this one lacks its original domed cover which would have been decorated to match.