Far Eastern Works of Art

The style of the dress suggests Burmese work and very similar fabric decoration can be seen in the cloth wall hangings also included in this sale. Burma has a tradition of marionette puppetry (marionettes are a specific form of puppet where the figure is controlled by strings or rods) which dates back to the late eighteenth century and is still popular today with visitors to the country, now called Myanmar. Termed ‘Yoke thé’, the Burmese marionette tradition allowed political commentary under the guise of of an entertainment display. The standard ‘troupe’ comprised twenty seven characters, both animal and human, and this lady figure is probably the ‘princess’ (‘Minthami’). She is a fine example of the genre and probably dates to the 1990s when General Khin Nyunt of the ruling junta lent official support to marionette actors and troupes in an attempt to revive a tradition which had fallen somewhat into decline.

The distinctive style of embroidery and applied work here is typical of Burmese work known as ‘Kalaga’ which means ‘curtain’ in Burmese and is used to refer to heavily embroidered appliqué tapestry sewn with a technique called ‘shwe gyi do’. First produced around 150 years ago, Kalagas are generally linen, silk, cotton or velvet background fabrics embellished with sequins, embroidery, beads, coloured stones, tiny pearls, coral, braids and metal threads, the choice of materials depending in part on the client’s budget. Cotton padding was used to produce the ‘3D’ effect seen here and on many other examples of the work. The elaborate decoration meant that some of the larger pieces could take many months to produce. These two panels are an excellent example of the genre with the lavish use of gold thread. They have survived in excellent condition and can decorate an interior today in the same way that they graced the interiors of the makers’ contemporaries. Dating is difficult and a mid C20th attribution is probably sensible but an earlier period of manufacture is quite possible.

The distinctive style of embroidery and applied work here is typical of Burmese work known as ‘Kalaga’ which means ‘curtain’ in Burmese and is used to refer to heavily embroidered appliqué tapestry sewn with a technique called ‘shwe gyi do’. First produced around 150 years ago, Kalagas are generally linen, silk, cotton or velvet background fabrics embellished with sequins, embroidery, beads, coloured stones, tiny pearls, coral, braids and metal threads, the choice of materials depending in part on the client’s budget. Cotton padding was used to produce the ‘3D’ effect seen here and on many other examples of the work. The elaborate decoration meant that some of the larger pieces could take many months to produce which is likely to have been the case here. Dating is difficult and a mid C20th attribution here is probably sensible but an earlier period of manufacture is quite possible. The hanging has been recently mounted on board and fitted with a simple frame making it ready for display in a contemporary interior.

The style of the dress suggests Burma which has a tradition of marionette puppetry (marionettes are a specific form of puppet where the figure is controlled by strings or rods) dating back to the late eighteenth century and still popular today with visitors to the country, now called Myanmar. Termed ‘Yoke thé’, the Burmese marionette tradition allowed political commentary under the guise of of an entertainment display. The standard ‘troupe’ comprised twenty seven characters, both animal and human, and this male figure is probably the ‘King’ (‘Mintayar gyi’). Dating is probably to the mid C20th and a little earlier than the female marionette figure also included in this sale. This figure is rather more majestic as befits his regal status.

The intricate marquetry decoration used here, with its repeating star form pattern, is called ‘Khatam’ work. Khatam is the capital of Khatam County in Iran and is the centre for craftsmen working in this technique. Khatam is a Persian version of marquetry in which the surface of wooden articles is decorated with small pieces of wood, bone and metal formed into precisely-cut geometric shapes. The process is time consuming involving the cutting of the shapes and gluing them in place, followed by smoothing, oiling and polishing. In Persian, the work is known as ‘Khatam kari’, ‘the art of crafting Khatam ware’.

These desk sets occur in a wide variety of forms. The drawer is less commonly found and decorated pen holders are, as said above, most unusual. These sets seem to have been made from the 1950s onwards. The use of a ‘biro’ pen indicates a dating from the 1960s onwards and perhaps this example is a bit later than that, but the workmanship speaks for itself and the piece has survived in excellent condition with minimal damage, providing a truly elegant ‘desk tidy’ for the contemporary study!

The betel box seems to be mainly confined to Burmah, now Myanmar, and was normally made using the lacquer techniques for which the country was so well known. A woven bamboo, or sometimes cane or wood, base (which can be seen here where the lacquer has flaked away : see image 12) was covered in multiple layers of lacquer paste, each allowed to dry and then polished, and finally the piece was decorated. The format here is typical : an upper section with a tray on top covered by a lid which fits on to a lower section also with a tray on the top. The trays are coloured red on the inside and black on the outside, the lid and the boxes orange on the inside. The exterior decoration of the two section body and the base of the lid employs a wide mixture of narrow bands, some indented and some raised, with a broader band of repeated stylised floral decoration at the top and another with modelled vertical line decoration below. The base is slightly flared and the lid slightly very slightly domed. The top of the lid has a densely packed design comprising temples and dancing figures and the base a design of circles and waves. As with many of these boxes great care was taken in the ornamentation and this example was, perhaps, made for one of the wealthier households.

Dating of these boxes is put in the early years of the twentieth century and they survive as a memento of a tradition which is still practised, but with less elaborate accessories, in the present day.