Far Eastern Works of Art

The craftsmanship of this set is self evident both in the quality and weight of the brass and the casting techniques used. Its purpose is less certain and there are no easy parallels. The central vessel might have been designed for incense (although the cover is solid rather than openwork) in which case we could have a table ornament here, but the interior of the vessel can seem to resemble an inkwell in which case we might have a desk set. It's new owner will have to decide! Style of decoration suggests India in the early part of the C20th and this set would then be one of the many pieces exported to the Britain from India at that time and which became very much a feature of contemporary domestic interiors.

The ‘Khamsa’ (Quintet or Quinary) is the best known work of Nizami Ghanjavi (c1141 – 1209) considered the greatest romantic epic poet in Persian literature. It comprises five long narrative poems the first of which is ‘Makhzan-ol-Asrar’ (The Treasury or Storehouse of Mysteries) and contains an episode where two physicians agree to fight each other with poison: each would give the other a poison and the doctors would then attempt, by their skill, to provide an antidote. One doctor succeeds but the other has less luck and in the version of the scene mentioned above is depicted lying ill on the ground.

The Khamsa was a popular subject for lavish manuscripts illustrated with painted miniatures at the Persian and Mughal courts in later centuries. The British Museum picture mentioned above, for example, comes from a manuscript created for the Mughal Emperor Akbar in the 1590s. Scenes from these works were then copied or adapted in turn by Persian artists in the late nineteenth and early twentieth centuries which is what we have here. The quality of the execution remains high producing a highly decorative example of the best Persian work.

The style of painting here and the use of silk as the medium are typical of Persian work, and the detail of the brushwork, notably the man’s hair and the horse’s head suggest nineteenth rather than twentieth century workmanship and while a little age worn, this is a striking example of the genre.

Please note that the silk is glued to the hardboard backing at the reverse (see image 10); the simple gilt frame is just fitted to the edge and the piece is not glazed.

The style of decoration here is typical of the art brass hanging plaques produced by the metalworkers of Thanjavur, formerly known as Tanjore, from the late eighteenth century onwards. A Tanjore Art Plate consists of three components: the base plate (brass), a circular central relief panel of a deity worked in silver surrounded by relief panels in copper and silver often depicting flowers. Various deities are depicted here including the well known many armed Shiva. All the reliefs have milled borders but the wells are finished differently, some with engraved designs and one with circular bosses. Dating is probably to the mid C20th but the style of these pieces was continuous and relatively unchanging so an earlier period of manufacture is quite possible.

NB Stands for display purposes only and not included

The style of the dress suggests Burmese work and very similar fabric decoration can be seen in the cloth wall hangings also included in this sale. Burma has a tradition of marionette puppetry (marionettes are a specific form of puppet where the figure is controlled by strings or rods) which dates back to the late eighteenth century and is still popular today with visitors to the country, now called Myanmar. Termed ‘Yoke thé’, the Burmese marionette tradition allowed political commentary under the guise of of an entertainment display. The standard ‘troupe’ comprised twenty seven characters, both animal and human, and this lady figure is probably the ‘princess’ (‘Minthami’). She is a fine example of the genre and probably dates to the 1990s when General Khin Nyunt of the ruling junta lent official support to marionette actors and troupes in an attempt to revive a tradition which had fallen somewhat into decline.

The distinctive style of embroidery and applied work here is typical of Burmese work known as ‘Kalaga’ which means ‘curtain’ in Burmese and is used to refer to heavily embroidered appliqué tapestry sewn with a technique called ‘shwe gyi do’. First produced around 150 years ago, Kalagas are generally linen, silk, cotton or velvet background fabrics embellished with sequins, embroidery, beads, coloured stones, tiny pearls, coral, braids and metal threads, the choice of materials depending in part on the client’s budget. Cotton padding was used to produce the ‘3D’ effect seen here and on many other examples of the work. The elaborate decoration meant that some of the larger pieces could take many months to produce. These two panels are an excellent example of the genre with the lavish use of gold thread. They have survived in excellent condition and can decorate an interior today in the same way that they graced the interiors of the makers’ contemporaries. Dating is difficult and a mid C20th attribution is probably sensible but an earlier period of manufacture is quite possible.

The distinctive style of embroidery and applied work here is typical of Burmese work known as ‘Kalaga’ which means ‘curtain’ in Burmese and is used to refer to heavily embroidered appliqué tapestry sewn with a technique called ‘shwe gyi do’. First produced around 150 years ago, Kalagas are generally linen, silk, cotton or velvet background fabrics embellished with sequins, embroidery, beads, coloured stones, tiny pearls, coral, braids and metal threads, the choice of materials depending in part on the client’s budget. Cotton padding was used to produce the ‘3D’ effect seen here and on many other examples of the work. The elaborate decoration meant that some of the larger pieces could take many months to produce which is likely to have been the case here. Dating is difficult and a mid C20th attribution here is probably sensible but an earlier period of manufacture is quite possible. The hanging has been recently mounted on board and fitted with a simple frame making it ready for display in a contemporary interior.

The style of the dress suggests Burma which has a tradition of marionette puppetry (marionettes are a specific form of puppet where the figure is controlled by strings or rods) dating back to the late eighteenth century and still popular today with visitors to the country, now called Myanmar. Termed ‘Yoke thé’, the Burmese marionette tradition allowed political commentary under the guise of of an entertainment display. The standard ‘troupe’ comprised twenty seven characters, both animal and human, and this male figure is probably the ‘King’ (‘Mintayar gyi’). Dating is probably to the mid C20th and a little earlier than the female marionette figure also included in this sale. This figure is rather more majestic as befits his regal status.