Chinese & Japanese Works of Art

Kutani (the word means 'nine valleys') porcelain was made at various factories in the former Kaga province of Japan. The earliest pieces were in a completely different style employing a palette of colours emphasising green, the so called 'Ko Kutani'. Production of this ceased around 1730, and manufacturing was not revived until the early nineteenth century when the more familiar colourings of iron red and gold were introduced. This small vase is typical of pieces exported to the West in fairly large quantities at the end of the nineteenth century. The form suggests a water dropper and is found in Imari colourings as well. Many of the Kutani pieces were marked, sometimes simply 'Ku' 'Tani' as here. The glaze was sometimes unstable with a tendency to craze as can be seen here, but this is original to the manufacture and does not detract from the piece's decorative appeal.

Dolls such as these were made for display, sometimes at the special ‘Doll’s Day’ or ‘Girls Day’ festival held annually on the third of March and termed ‘Hinamatsuri’. The elaborate dress is sometimes known as ‘Hagoromo’ (‘feathered’) and the mask with its fixed expression derives from the well known ‘Noh theatre’, a major form of Japanese musical drama created in the fourteenth century which combines dance, music and song and is still performed today. The actors are all male and play the female roles wearing a lady’s mask.

The craftsmanship of this piece is self evident and it was most likely made in the second half of the C20th. It can stand equally well on its own or as part of a wider collection and would be a desirable acquisition either way.

The town of Arita in the former Hizen Province, northwestern Kyūshū island, was a major centre for the production of porcelains in Japan. Best known for blue and white pieces it also produced polychrome wares as well, including the familiar imari colourings. While similar to Imari, the wider palette of colours used here is usually termed ‘Arita’ and the decorative appeal of the style is clear. These bowls probably come from an original set of five and their quality is much above average. Dating is to the Meiji era (1868 - 1912) probably around 1880.

Hydrangeas flourish in Japan and also carry a hidden meaning of apology and gratitude based on a mythical story of an Emperor, who angered a woman he loved by neglecting her, and gave her in recompense a bunch of blue hydrangeas as a symbol of his deep emotion and gratitude. Used here as a decorative motif, the painting of the flowers is skilful and elegantly combined with the plainer exterior. The paste of the foot rim suggests an early C20th dating, perhaps to the late Taisho era (1912-1926).

'Crackleware' glazed pieces, usually with 'bronzed bands, were a staple output of the Chinese potteries from the mid nineteenth century onwards and were produced in a wide variety of mainly vase shape forms, both in polychrome and blue and white and intended as decorative pieces for the Victorian rooms of the West. As with other ceramic types, the quality deteriorated and this piece is typical of late nineteenth century productions of a more modest level of craftsmanship but still retaining a naif charm. As with many ginger jars, this one lacks its original domed cover which would have been decorated to match.

This ‘swirling’ pattern is sometimes found on late nineteenth century polychrome plaques. Dating here is probably later, perhaps to around 1920, in the middle of the Taisho period (1912 – 1926), but care has been taken with this piece and the mark, which unfortunately cannot be deciphered, no doubt denotes the studio which created it.

The Maruku factory seems to have operated in Japan after the second world war producing modest but good quality wares for export, rather in the style of Noritake pieces. Usually their pieces are marked in addition ‘Made in Japan’ but for some reason not here. The forms, colourings and designs here are quite unusual and while modest, these are good quality decorative items suitable for a contemporary interior.

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Kutani (the word means 'nine valleys') porcelain was made at various factories in the former Kaga province of Japan. The earliest pieces were in a completely different style employing a palette of colours emphasising green, the so called 'Ko Kutani'. Production of this ceased around 1730, and manufacturing was not revived until the early nineteenth century when the more familiar colourings of iron red and gold were introduced. Many pieces were exported to the West in a variety of forms including vases and wall plates. This shell dish is more unusual; the shape is more normally found in Chinese ceramics. Perhaps one of an original pair, this dish, like its Chinese counterparts, was probably intended as a serving dish and could even be used as such today although it can well stand as a decorative item.

The Noritake compnay was set up by the Morimura family at Noritake near Nagoya in the early twentieth century. Called at first 'Nippon Toki Kaisha Ltd' on its founding in 1904, the business soon changed its name to 'Noritake' and began the manufacture of porcelains for the domestic and export markets. The mark seen here is interesting. It comprises a 'Komaru' symbol, crowned with "Noritake" and with the mark 'Made In Japan'. The centre symbol said to be taken from the Japanese character "Komaru", meaning "overcoming difficulties". According to the Noritake company tradition this mark was designed when contact with the different culture of the west early in the 20th century caused problems of adaptation. It is also known as the 'tree crest mark' which is the clan crest of the Morimura family. This mark is said to have been registered in London for the UK market by 1908. The curled up ends of the Komaru symbol seen here distinguish this mark from later versions and allow a dating of this piece to the early twentieth century.

Noritake porcelain became synonymous with finely potted tea and breakfast services made in great quantities for export. These vases are a rather more unusual production and show the factory capable of producing high quality pieces with decorative potential.

Each of the ten characters are described in a double page spread, the right hand containing texts in both Chinese and English and the left hand with hand coloured illustrations on silk , delicately rendered. The book 'works' from right to left and the reverses of the pages are left blank. At each end are fabric covered boards, the front board with a pasted paper inscription in Chinese with a small red seal mark. Other examples are finished with boards in wood, but these are, perhaps, not original or a more deluxe version of the volume.

The illustrations are in excellent condition with the colours still bright. The yellow finish to the paper is original and perhaps intended to give an 'antique' effect. Each of the end boards are very slightly scuffed at the borders. The pages, including the title page and the two end papers, suffer from varying degrees of 'worm hole' perforation. There are also various tears. A selection of illustrations can be seen above and further images (and a more detailed condition report) are, of course, available on request. But these condition issues should not necessarily detract from the charm of the item which is an Englishman's attempt to capture some of the folk lore of China, a land which attracted such popular interest during the Victorian period.

The panel is framed by a broad band of dark beige coloured fabric with a repeating diaper design, typical of early twentieth century work. The stitching is bold rather than subtle which again conforms to the period, but the overall effect is both amusing and decorative. The European frame may well be contemporary.

Jade is usually divided into two types, nephrite jade and jadeite jade. The latter is heavier and slightly harder, making it more difficult to scratch. The weight of this piece suggests that we do have jadeite here. The stone was selected for carving on the basis of its attractive appearance and the finish, which bears no trace of machine tooled manufacture, suggests a pre twentieth century dating, but certainty in these matters is notoriously difficult

The size of this piece is unusually large, suggesting that it would have been intended for a male wearer. This too suggests an earlier rather than later time of manufacture. The stone is exceptionally pleasant to the hand and would have been an elegant accompaniment to any wardrobe.

PLEASE NOTE THAT THERE IS FREE UK SHIPPING ON THIS ITEM. For international buyers the shipping cost will be reduced by the UK shipping cost, so don't worry if you are outside the UK, you still receive this benefit!

PLEASE NOTE THAT THERE IS FREE UK SHIPPING ON THIS ITEM. For international buyers the shipping cost will be reduced by the UK shipping cost, so don't worry if you are outside the UK, you still receive this benefit!

It has been suggested that the form of the stone indicates it was intended as a handling token, some sort of a 'pass key', but this may well be apocryphal, although it does indeed sit comfortably when gripped. But the decorative qualities of this piece are clear and the maker clearly saw that this was a stone to be exploited and displayed. A contemporary wearer now would certainly attract attention! The weight and quality of the bronze suggest a reasonably early dating, perhaps to the late eighteenth century.

The Fukagawa kilns produced the best quality Imari items made in Japan in the late nineteenth century for export to the West. Their history starts with Ezaiemon Fukagawa who in 1856 became head of his family's porcelain business and in 1875 founded Koransha (The Company of the Scented Orchid) in Arita, Japan, to produce tableware for export. In 1894 the modern Fukagawa company was founded by Chuji Fukagawa, with the Fukagawa trade mark of Mount Fuji and a stream, as its trade mark. Dating here is within the Meiji period (1868 - 1912) probably around 1880. This conforms with the script mark used as opposed to the later symbol design.

The white glazed wares known as ‘Blanc de Chine’ are a well known feature of Chinese ceramic art. Pieces of this white ware originally came from the porcelain potteries in Dehua, Fujian province, north of the harbour city of Canton on the South Chinese coast. Eventually production was taken up by the kilns of Jingdezhen, the ‘ceramics city’ of China, but the clay used was rather different to that of Fujian and, when seen unglazed, has a rather ‘drier’ effect. Dehua Blanc de Chine tends to date to the eighteenth and nineteenth centuries or even before whereas the Jingdezhen productions mainly belong to the twentieth century but dating within that period is next to impossible. Quality was maintained even in ‘late’ pieces and the clay used was pretty consistent throughout the period.

Guanyin was the well known Goddess of Mercy and inspired a multitude of images in many art forms. She is often represented with lotus, as here, which is a Buddhist symbol of purity. The pose and modelling of this piece is little different to earlier examples but the paste of the foot indicates Jingdezhen work and the impressed numbers at the base, which seem to read ‘10’, imply a late twentieth century dating. But the workmanship is not so inferior that this figure cannot be enjoyed as a modest example of a quintessential Chinese ceramic creation.

In the late nineteenth century the Japanese potters at Arita turned their hand to producing pieces decorated in the Chinese ‘Famille Rose’ (rose family) palette. These were surprisingly effective and have sometimes deceived later collectors, mistakenly believing them to be Chinese. The decoration here is typical of the style but the striped ground is most unusual giving the piece a much more ‘modern’ appearance. Dating is pretty clear though. The stamped ‘Nippon’ (Japan) mark was used from around 1890 to the early 1920s. From 1891 imports to America were required to be marked with the country of origin, in western characters. Thus Japanese exports to America were marked with ‘Nippon’ in English from this date to 1922, when the requirement was changed so that the word ‘Japan’ should be used. Other countries had importing requirements too and the presence of ‘Nippon’ here is a pretty accurate pointer to the early C20th which is consistent with both the style of decoration and the paste of the foot. The unglazed top suggests that this vase originally had a matching lid. This has gone and, of course, the vase was later used as a lamp base and drilled accordingly. If reused now in the same way it would be a striking and individual lighting feature.

This is a typical example of the ‘Mandarin’ pattern produced by the Chinese in the late eighteenth century for export to the West where it enjoyed great popularity. The name derives from the male court figures, mandarins, who form such an important component of the designs. The scenes are carefully composed with much charm and rendered in a wide variety of coloured enamels with much emphasis on deep pink (‘Famille Rose’) and iron red. A wide variety of wares were produced in the pattern including vases, bowls, dinner services and tea sets, as here, where there would have been a set of bowls and saucers along with matching serving items. The charm and quality of this piece speaks for itself and presents an excellent and collectible example of this opulent pattern from the eighteenth century.

The colourings and style of work here clearly indicate the workshops of Kutani (the word means 'nine valleys') in the former Kaga province of Japan. By the nineteenth century the majority of their pieces were decorated in iron red and gold but sometimes with other colours in addition, as here. The ‘thousand faces’ pattern (an apocryphal term and this cataloguer has not attempted to count the number of faces appearing here) seems to have been evolved around the end of the nineteenth century and then continued in production until the mid twentieth. Both plates in various sizes and even tea sets are found in the design. The mark ‘Made in Japan’ was usually employed after 1941 (in the previous twenty years ‘Japan’ was the norm) but there are exceptions and the paste of the foot rim here does suggest a slightly earlier date, perhaps around 1930. In perfect condition, with very little wear to the decoration, this piece is a fine example of a rather eccentric decorative patttern.

Underglaze copper red was first developed in China in the north-western Chinese province of Shaanxi during the Tang dynasty (618 – 907) and continued in production during the Yuan, Ming and Qing dynasties. But working with copper oxide as the colouring agent was notoriously difficult with little guarantee of success when the pieces were fired. Often the finished colour more resembled a dull grey or even brown. There were, though, many successes and such pieces were highly prized, sometimes forming part of the ‘imperial’ ware produced for the Emperors (see image 6 : Kangxi Mark and Period). More modern techniques allowed the colour to be produced more easily and this piece, while a very recent example, actually displays it rather well. The quality of the potting and painting is excellent but the paste of the foot betrays fairly recent manufacture at Jingdezhen, probably ot much before the beginning of the current century. On the other hand the purchase price is much more modest than that of its forebears!

Ceramics decorated in the Chinese ‘Famille Rose’ palette were exported by Japan in the late nineteenth century and are sometime confused with their counterparts but there is nothing ‘Chinese’ about the decoration here and the range of colours, the irregularly shaped panels and the striking use of the underglaze blue ground are distinctively ‘Japanese’ and quite arresting in their effect.

Celadon glazed wares with enamel decoration in fairly muted colours are a familiar product amongst the ceramics produced by Japanese potters at the end of the nineteenth century but examples of this type of dish are rather less commonly found. The basket of flowers is a regular decorative feature of Chinese ceramics, but given here a slightly different interpretation with the depiction of lotus, the emblem of summer. The mark probably imitates Chinese ‘commendation’ marks inscribed within the foot rim, another nod on the part of the Japanese potters towards their Chinese counterparts.

The Noritake compnay was set up by the Morimura family at Noritake near Nagoya in the early twentieth century. Called at first 'Nippon Toki Kaisha Ltd' on its founding in 1904, the business soon changed its name to 'Noritake' and began the manufacture of porcelains for the domestic and export markets. The mark seen here is interesting. It comprises a 'Komaru' symbol, crowned with "Noritake" and with the mark 'Made In Japan'. The centre symbol said to be taken from the Japanese character "Komaru", meaning "overcoming difficulties". According to the Noritake company tradition this mark was designed when contact with the different culture of the west early in the 20th century caused problems of adaptation. It is also known as the 'tree crest mark' which is the clan crest of the Morimura family. This mark is said to have been registered in London for the UK market by 1908. The curled up ends of the Komaru symbol seen here distinguish this mark from later versions and allow a dating of this piece to the early twentieth century.

Noritake porcelain became synonymous with finely potted tea and breakfast services made in great quantities for export. This vase is a rather more unusual production and shows the factory capable of producing high quality pieces.

Although of relatively recent manufacture, the quality of these pieces continues the Chinese ceramic productions of the late nineteenth century and together they form an attractive decorative ensemble for the contemporary interior.

These bone and lacquer plaques were produced in great quantities by Japanese artists in the late nineteenth century for export to the West and became a familiar feature of the European drawing room. The medium was easily subject to damage and loss, especially in respect of the bone inlay, and while this example has some slight damage this is confined to a crack in the lacquer ground of the panel itself and some chipping to the extremities of the panel. The decoration of the figures remains intact (the surround seems to have been cut away in some places to give added definition to the composition) and allows appreciation of the skill with which they were carved, presenting a genre scene of great charm.