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There has been a pottery at the small Welsh town of Ewenny since 1610, the area around being, at the time, a fertile source of clay. In the early 1800s Evan Jenkins married Mary, the daughter of then owner John Morgan, and this began a period of ownership by the Jenkins family which continues today, the studio and shop being run by Alun Jenkins and his daughter Caitlin, who is the eighth generation member of the business. Their mark can be seen at ‘British Studio Potters’ Marks’ by Eric Yates-Owen and Robert Fournier (2nd edition 2005 p157). Production has tended to concentrate on modest utilitarian items, hand potted and finished with the distinctive glazes for which the studio is known which involve dipping the pot in one glaze adding another with the splash technique and firing the item so that the two glazes fuse. The effects seen on this beaker are typical of their work as is also the clear evidence of hand throwing. Ewenny pieces are made and sold today, but the current catalogue does not list items exactly similar to this, so a late twentieth century dating is the most likely.

Bing & Grøndahl was established in 1853 by the sculptor Frederik Vilhelm Grøndahl and the merchant brothers Meyer Hermann Bing and Jacob Herman Bing. Their trademark, which can be seen on these two plates, was that of three towers, which was derived from the Coat of Arms of Copenhagen. Their designs proved popular and it is said that their dinnerware service in the ‘Seagull’ pattern could be found in one in ten Danish households in the 1950s. Eventually, in 1987 the company merged with its competitor, the Royal Porcelain Factory, under the name Royal Copenhagen, but some of the pieces produced thereafter still display the initials ‘B&G’ and the three tower symbol, as here. Originally sold with fitted boxes (not included here), these plates were probably produced in the early years after the merger and are sought after as collectors’ items today.

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Trade with Japan in the seventeenth century was predominantly directed by the Dutch merchants who had a trading station at Nagasaki. It was their requirements which dictated what the potteries at Arita should make and by the 1660s they were demanding ‘red wares’, the Japanese term for pieces in the colourings of underglaze blue, red and gold, sometimes with additional colours as well. Once made, these porcelains were sent to the port of Imari from where they began their journey to the West and from which they were to take their name. They proved to be immediately popular on their arrival in Holland and the auctions of the cargoes as they arrived were extremely successful. This led to a plentiful supply of chargers, bowls and vases (many with covers and some forming part of a five piece garniture) which were to decorate the royal and aristocratic homes not only of Holland itself but throughout Europe and particularly in Great Britain, where they can be seen today.

While the forms were relatively plain, the decoration was lavish, employing panels with floral or animal elements on a densely covered ground, often with swirling designs. Two typical examples are illustrated in images (9) and (10), both dating from the late seventeenth or early eighteenth century. The popularity of the style naturally led to it being copied and the Chinese started to produce it from the late Kangxi period (1662-1722) onwards, occasionally following the originals closely but soon producing their own adaptations which were often slightly more restrained and refined. By the beginning of the nineteenth century, Imari exports from Japan and China had lapsed but their place was soon taken by pieces from the European and British manufacturers. In England both Spode and Mason’s Ironstone, amongst others, produced their own version of ‘Imari’, even attempting vases in the colourings as well as flatware. Eventually Japan re-entered the market and from 1860s onwards the West was again supplied in quantity with their Imari wares, although by the end of the century some of these were of rather poor quality.

But at their best, the Japanese workshops in the nineteenth century could well match the work of their predecessors and this charger is a prime example. The form is almost that of a very shallow bowl with the sides evenly curving upwards (see image 4) and an unglazed footrim to the reverse. The nineteenth century decorators often created their own designs, but the decoration here follows the originals very closely indeed, even in the colouring of the underglaze blue which has an almost blackish tinge which is also seen in the two earlier examples illustrated. There are three large fan shape panels with flowering peony and three smaller ones with lotus leaf borders and ‘ho ho’ birds, all on a blue ground with stylised gilt floral decoration. One can almost see a wheel here and the design nearly seems to be in motion which was, again, a feature of earlier pieces. The reverse has just three sprays of peony which allows one to see the quality of the glaze.This, combined with the paste of the foot and the general quality of the decoration all point to a mid nineteenth century dating, probably circa 1870 after trade with Japan resumed as a result of the Meiji restoration.

Japanese Imari wares deservedly retain their popularity today and this charger would be an elegant addition to a contemporary interior or even indeed to a stately home itself.

The town of Arita in the former Hizen Province, northwestern Kyūshū island, was a major centre for the production of porcelains in Japan. Best known for blue and white pieces it also produced polychrome wares as well, including the familiar imari colourings. While similar to Imari, the wider palette of colours used here is usually termed ‘Arita’ and the decorative appeal of the style is clear. These bowls probably come from an original set of five and with slightly coarser decoration than usual were probably made for the domestic market. The paste of the foot implies a dating to the Meiji era (1868 - 1912) probably around 1880.

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The Baranivka Porcelain Factory, one of Ukraine's oldest porcelain manufacturers, was founded in 1802-1804 by Mykhailo Mezer. Situated at Baranivka, at the time in Poland but now part of Ukraine, the factory was considerably assisted in its development by the discovery of rich clay deposits in the area. Production was continuous even during the Soviet era until the early twenty first century. Both the angular modelling and the abstract decoration of this piece point to a dating in the 1950s when production would have revived after the second world war and more contemporary styles adopted.

The influence of Art Deco style of this piece is clear and it does indeed date to the 1930s. The model, termed ‘Arabella’ can apparently be seen in the 1934 catalogue of the German glass manufacturers Walther and Sohne, founded by August Walther in 1888 at Ottendorf-Akrilla near Dresden. In the 1930s the firm was famous for its Art Deco designs and also produced a version of ‘cloud glass’ which at one time was held to be exclusive to the English manufacturer Davidson. But some of the English glass makers also drew on their German rival’s work such that Walther and Sohne patented some of their designs in the UK in 1937, presumably to protect their work. This centrepiece set is a classic example of Walther and Sohne’s pre war productions and a distinctive example of Art Deco glassware.

Wade Ceramics Ltd was a manufacturer of porcelain and earthenware, headquartered in Stoke-on-Trent, England. Founded in 1867, it was run by various members of the Wade family until the death of George Anthony Wade in 1987 after which there was a succession of management buyouts. Despite substantial investment in 2009, the firm eventually went into administration in 2022. Wade produced a wide variety of ceramics, including the well known Wade Whimsies animal figurines.

Many of their pieces were designed to act as small containers for flowers and trinkets and this piece is a particularly amusing example of the type. Two colour ranges exist, one as here and one with much darker tones which is held to be later. Dating here, then, is most likely to the 1950s/1960s when the Wade production lines were in full swing and enjoying considerable popularity.

The ‘Khamsa’ (Quintet or Quinary) is the best known work of Nizami Ghanjavi (c1141 – 1209) considered the greatest romantic epic poet in Persian literature. It comprises five long narrative poems the first of which is ‘Makhzan-ol-Asrar’ (The Treasury or Storehouse of Mysteries) and contains an episode where two physicians agree to fight each other with poison: each would give the other a poison and the doctors would then attempt, by their skill, to provide an antidote. One doctor succeeds but the other has less luck and in the version of the scene mentioned above is depicted lying ill on the ground.

The Khamsa was a popular subject for lavish manuscripts illustrated with painted miniatures at the Persian and Mughal courts in later centuries. The British Museum picture mentioned above, for example, comes from a manuscript created for the Mughal Emperor Akbar in the 1590s. Scenes from these works were then copied or adapted in turn by Persian artists in the late nineteenth and early twentieth centuries which is what we have here. The quality of the execution remains high producing a highly decorative example of the best Persian work.

The distinctive style of embroidery and applied work here is typical of Burmese work known as ‘Kalaga’ which means ‘curtain’ in Burmese and is used to refer to heavily embroidered appliqué tapestry sewn with a technique called ‘shwe gyi do’. First produced around 150 years ago, Kalagas are generally linen, silk, cotton or velvet background fabrics embellished with sequins, embroidery, beads, coloured stones, tiny pearls, coral, braids and metal threads, the choice of materials depending in part on the client’s budget. Cotton padding was used to produce the ‘3D’ effect seen here and on many other examples of the work. The elaborate decoration meant that some of the larger pieces could take many months to produce which is likely to have been the case here. Dating is difficult and a mid C20th attribution here is probably sensible but an earlier period of manufacture is quite possible. The hanging has been recently mounted on board and fitted with a simple frame making it ready for display in a contemporary interior.

The craftsmanship of this set is self evident both in the quality and weight of the brass and the casting techniques used. Its purpose is less certain and there are no easy parallels. The central vessel might have been designed for incense (although the cover is solid rather than openwork) in which case we could have a table ornament here, but the interior of the vessel can seem to resemble an inkwell in which case we might have a desk set. It's new owner will have to decide! Style of decoration suggests India in the early part of the C20th and this set would then be one of the many pieces exported to the Britain from India at that time and which became very much a feature of contemporary domestic interiors.

The style of the dress suggests Burmese work and very similar fabric decoration can be seen in the cloth wall hangings also included in this sale. Burma has a tradition of marionette puppetry (marionettes are a specific form of puppet where the figure is controlled by strings or rods) which dates back to the late eighteenth century and is still popular today with visitors to the country, now called Myanmar. Termed ‘Yoke thé’, the Burmese marionette tradition allowed political commentary under the guise of of an entertainment display. The standard ‘troupe’ comprised twenty seven characters, both animal and human, and this lady figure is probably the ‘princess’ (‘Minthami’). She is a fine example of the genre and probably dates to the 1990s when General Khin Nyunt of the ruling junta lent official support to marionette actors and troupes in an attempt to revive a tradition which had fallen somewhat into decline.

Martin Andrews (see image XXXX) graduated from West Surrey College of Art and Design with a BA (hons) Glass in 1991. Following this he was based in London until 2000 when he then launched his current workshop at the Ruskin Glass Centre in Stourbridge. His work often draws on the earth's natural forms and patterns and his ‘beach’ range is a prime example of this.

While this model, often called the ‘harvest pattern’, is found quite often, it is very unusual to see a graduated set of three, all matching. The form of the mark, where the lion does not sit above a crown, was used between 1922 and 1927 which gives us the dating here. The largest jug carries the letter ‘a’ which was a decorator’s mark and stands for Louisa Ayling. Perhaps she worked on all three, but this must remain a guess although the quality of the work on all three is quite consistent producing a highly decorative and attractive ensemble.

‘I worked with Paul Cardew in his first business Sunshine Ceramics from 1978 to 1983. After a number of years making and decorating all manner of odd shaped ashtrays, punk mugs and Nat West piggy banks, I left to concentrate on my own work. I made a range of brooches which were selected by the Design Centre. In 1983 with a converted pigsty as a workshop, I made my first teapot...a black and white harlequin. Encouraged by The Teahouse in Covent Garden London I began to make many more teapots.’

By 1990, he had deserted the pigsty and had a studio in North Cornwall where he continued production until 2016 when ‘I decided that there was too much “stuff” in the world without me adding to it, so I retired from all things ceramic and gave my materials and other equipment to other potters.’

Titcomb’s grandmother owned a yellow ‘Sadler’ racing car teapot, a classic design from the 1930s which is much sought after today (see image 11) and this inspired him to make his own version in the form of a Citroen 2CV, although he also produced a model copying the Volkswagen ‘Beetle’. This reinterpretation of the 1930s original, made in 1990 soon after the move to Cornwall has great charm of its own and is as equally collectible as its prototype.

Kutani (the word means 'nine valleys') porcelain was made at various factories in the former Kaga province of Japan. The earliest pieces were in a completely different style employing a palette of colours emphasising green, the so called 'Ko Kutani'. Production of this ceased around 1730, and manufacturing was not revived until the early nineteenth century when the more familiar colourings of iron red and gold were introduced. This small vase is typical of pieces exported to the West in fairly large quantities at the end of the nineteenth century. The form suggests a water dropper and is found in Imari colourings as well. Many of the Kutani pieces were marked, sometimes simply 'Ku' 'Tani' as here. The glaze was sometimes unstable with a tendency to craze as can be seen here, but this is original to the manufacture and does not detract from the piece's decorative appeal.

The rather more elaborate style of decoration here and the addition of enamel colours to the standard imari palette of underglaze blue, iron red and gold resembles 'kenjo imari' pieces produced in Japan in the eighteenth century and in the early nineteenth century, a specific type of Imari that was highly decorated and meant for domestic consumption, Kenjo, meaning 'for presentation'. The paste of the foot, harder and smoother than that used in the later nineteenth century, suggests a dating here to around 1820 before trade with the West was temporarily paused. The form suggests a cup for Sake and this piece was probably one of an original set of five, but it stands on its own as a decorative item in miniature.

The style of decoration suggests Art Nouveau designs but there are no obvious parallels. Continental manufacture seems likely, perhaps France or Germany.

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An advert for Edwin Umfreville appeared in 'The Bazaar, The Exchange and Mart - 19th April 1879' where one of his pieces is described. "Like all the “ E. U." jewellery that we have seen, the workmanship is first-class, and the design most tasteful."

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Inverurie is a town in Scotland where Pictish carved stones are found in the graveyard dating from the 7th Century. The Picts were a tribe of peoples living in the East and North of Scotland. Little is known of their origins but they were called 'Picts' by the Romans because of their painted and tattooed bodies. The Inverurie horse is the inspiration for this brooch. The actual design of the three horses was created by George Bain (1881-1968) the Scottish artist and teacher, famous for chronicling Celtic Art.

St Justin of Cornwall is well known for the production of 'craft' pieces in a variety of forms and materials. This piece probably dates to the 1980s and certainly cannot be found in their current catalogue.

The firm Boch Freres Keramis was founded by Eugene and Victor Boch and their brother-in-law, Jean Baptiste Nothomb, in 1841 and was located in La Louviere in eastern Belgium. In 1906 Charles Catteau joined the company as artistic director and was responsible for a new and wide ranging series of designs, some under the influence of Japonisme, transitioning the company from producing utilitarian objects to highly decorative ceramics. His work can clearly be seen here in a piece which appears to be quite unusual. Both the form and the decoration reflect early twentieth century fashion in the clean lines and the images inspired by Japan. There is a hint of the aesthetic movement here producing an object of great attraction and interest.