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The style of painting here and the use of silk as the medium are typical of Persian work, and the detail of the brushwork, notably the man’s hair and the horse’s head suggest nineteenth rather than twentieth century workmanship and while a little age worn, this is a striking example of the genre.

Please note that the silk is glued to the hardboard backing at the reverse (see image 10); the simple gilt frame is just fitted to the edge and the piece is not glazed.

The style of the dress suggests Burmese work and very similar fabric decoration can be seen in the cloth wall hangings also included in this sale. Burma has a tradition of marionette puppetry (marionettes are a specific form of puppet where the figure is controlled by strings or rods) which dates back to the late eighteenth century and is still popular today with visitors to the country, now called Myanmar. Termed ‘Yoke thé’, the Burmese marionette tradition allowed political commentary under the guise of of an entertainment display. The standard ‘troupe’ comprised twenty seven characters, both animal and human, and this lady figure is probably the ‘princess’ (‘Minthami’). She is a fine example of the genre and probably dates to the 1990s when General Khin Nyunt of the ruling junta lent official support to marionette actors and troupes in an attempt to revive a tradition which had fallen somewhat into decline.

The distinctive style of embroidery and applied work here is typical of Burmese work known as ‘Kalaga’ which means ‘curtain’ in Burmese and is used to refer to heavily embroidered appliqué tapestry sewn with a technique called ‘shwe gyi do’. First produced around 150 years ago, Kalagas are generally linen, silk, cotton or velvet background fabrics embellished with sequins, embroidery, beads, coloured stones, tiny pearls, coral, braids and metal threads, the choice of materials depending in part on the client’s budget. Cotton padding was used to produce the ‘3D’ effect seen here and on many other examples of the work. The elaborate decoration meant that some of the larger pieces could take many months to produce which is likely to have been the case here. Dating is difficult and a mid C20th attribution here is probably sensible but an earlier period of manufacture is quite possible. The hanging has been recently mounted on board and fitted with a simple frame making it ready for display in a contemporary interior.

The style of the dress suggests Burma which has a tradition of marionette puppetry (marionettes are a specific form of puppet where the figure is controlled by strings or rods) dating back to the late eighteenth century and still popular today with visitors to the country, now called Myanmar. Termed ‘Yoke thé’, the Burmese marionette tradition allowed political commentary under the guise of of an entertainment display. The standard ‘troupe’ comprised twenty seven characters, both animal and human, and this male figure is probably the ‘King’ (‘Mintayar gyi’). Dating is probably to the mid C20th and a little earlier than the female marionette figure also included in this sale. This figure is rather more majestic as befits his regal status.